Why Christians are Idiots

Yes, I realize that you people aren't reading this blog anymore, but I hate TweetLonger and some things that need to be said are probably not as Pyro-Worthy as others.

Earlier today (maybe last night even), Collin Hansen let us know what he thinks about the Chic-fil-A social carnage:

The world gave the SBC grief over boycotting Disney. Then decided to imitate these intimidation tactics. Go figure.
— Collin Hansen (@collinhansen) July 26, 2012

Which, of course, is just barely right.  A little laters this morning, Glenn Reynolds of InstaPundit fame instead blogged this:

JULY 26, 2012

BOSTON GLOBE: Stop Picking On Chik-Fil-A. “If the mayor of a conservative town tried to keep out gay-friendly Starbucks or Apple, it would be an outrage.” Except that doesn’t seem to happen, does it? What I think is funny is that if you have the same view on gay marriage that Obama had when he was elected, now you’re an enemy of humanity or something. It’s some sort of, I don’t know, Liberal Fascism or something. . . .

Posted by Glenn Reynolds at 8:43 am

Now, think about this for a second. What InstaPundit is saying is this: Conservative politicians on the local level lead by example and don't try to go die on hills that don't matter.  An Apple Store or a plethora of Starbucks shacks are probably good for the local economy, and letting one open someplace properly zoned is a good ideaer.

What Collin is saying is that the SBC had a good ideaer by boycotting Disney and the world persecuted them for it -- and now the world is using the same tactics. "Go Figure."

What Collin seems to miss, it seems to me, is that the SBC chose a hill to die on which didn't work at all and made them look utterly petty and stupid -- and now that the World is imitating these tactics, and is now looking petty and stupid.  And our response to them looks, at best, staged when we say that this boycott is bad but our boycott is good.

You know: if only Christians had something to teach the rest of the world when it comes to finding a solution to culture.  Then we would really have something worth getting worked up about.

A Quick Question for 9Marks

Gentlemen --

Even your tweets make me happy.

"Stop calling yourself a Christian if you're making a habit of living independently from the local church." JonathanLeeman @9Marks Portland.
— Mark Dever (@MarkDever) July 24, 2012

Look: that said, you have published an archive of books and pamphlets that frankly instruct anyone who wants to know how to do it regarding how to have a healthy and Christ-centered church.  I own them all.  I recommend them to anyone who has a question even remotely related.  There is nothing about them, as far as I'm concerned, not right.

Here's the problem we have today in English-speaking Christendom, as highlighted by this tweet from Dr. Dever from the much-esteemed Jonathan Leeman: people say they can't find a decent local church.  That is: they can't find one, if we stick to the confessional lingo, where the admixture of error isn't in fact the predominant feature of the congregation.  If there are 9Marks for s healthy church, they would say that all the churches they have visited locally are scoring below 4 good marks, and probably below 3.

As a person who thinks these claims are over-rated, but also as a person who has to drive 40 minutes one way to get to the church where I think the elders (because they have elders and not a CEO) have a real spiritual concern for my family and all the families in the church, how does the maxim blurbed via twitter, above, speak to the reality of the sick state of English-speaking evangelicalism and the near-absence of decent local churches?

Thanks much for the consideration!

Well, Because they said so, I guess

Today I read this piece from Slate.com about, well, you have to read it to believe it.  It's about whether or not the paternal human parent of a fetus ought to be forced by law to share the medical costs of prenatal development with the maternal human parent burdened with gestation.

Well, they put it this way:

... given new technologies that allow very early, safe paternity tests, why shouldn’t the father of the baby-in-progress be responsible for medical and other costs during pregnancy? ... “Preglimony names and in that way honors the man’s role in caring for his pregnant lover. A man and a woman who conceive are intimately connected. They are not spouses, and they may not even continue to be lovers, but they are not strangers either.”

"Preglimony."

Now, look: our secular society has spent the last 100 years trying to decouple the idea of shame from sexual sin all the way to the place where today even marriage is seen as obsolete because we just don't think about the enduring consequences of family relationships any more -- and that has, of course, caused the illegitimacy rates in our society to skyrocket from below 10% in 1940 to 40% in 2007 (source).

But now, what?  Because we don't have any shame or innate sense of personal responsibility to the lives we create though recreational sex, the law should come in and force anyone to do anything toward the consequences of those actions?

I have said this before: the only thing the (human) law can really do is be a trailing indicator of what people in a society are prone to do.  If most people are prone to do "X" and then "X" is made to be illegal, either the state has to implement totalitarian control over  "X" (which will create a black market for "X") or else the state has to concede that it cannot control "X" and those laws must be repealed.  Human Law only works when the citizen over which it rules are generally inclined to obey it.

That's why Prohibition didn't work.

But here, after a century-long campaign to do away with the virtues which create paternal responsibility by doing away with sexual moral shame, suddenly we find out that we are better off when men behave like men?  And now we want the Law to fix it?

How?  

What some are willing to do

Someone asked.  I'm here to help.

In the Traditionalist statement, those poor fellows signed a statement that said this:

We affirm that, because of the fall of Adam, every person inherits a nature and environment inclined toward sin and that every person who is capable of moral action will sin. Each person’s sin alone brings the wrath of a holy God, broken fellowship with Him, ever-worsening selfishness and destructiveness, death, and condemnation to an eternity in hell.

We deny that Adam’s sin resulted in the incapacitation of any person’s free will or rendered any person guilty before he has personally sinned. While no sinner is remotely capable of achieving salvation through his own effort, we deny that any sinner is saved apart from a free response to the Holy Spirit’s drawing through the Gospel.

Which is not Calvinism, right?  That's the point: by heavens and Annie Armstrong, this ain't Calvinism.

But what is it?  Mere Biblicism?  Maybe if you have never read a book it is such a thing.

In 529, some fellows sat down to think about the teachings of Pelagius, and in thinking about them one of the things they said was this:

CANON 2. If anyone asserts that Adam's sin affected him alone and not his descendants also, or at least if he declares that it is only the death of the body which is the punishment for sin, and not also that sin, which is the death of the soul, passed through one man to the whole human race, he does injustice to God and contradicts the Apostle, who says, "Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned" (Rom. 5:12).

I realize there were no members of the Conservative Resurgence present when that statement was drafted, but it is at odds with the statement proffered by these so-called "Traditionalists".

These "Traditionalists" also signed up for this:

We affirm that any person who responds to the Gospel with repentance and faith is born again through the power of the Holy Spirit. He is a new creation in Christ and enters, at the moment he believes, into eternal life.

We deny that any person is regenerated prior to or apart from hearing and responding to the Gospel.

And then this:

We affirm that God, as an expression of His sovereignty, endows each person with actual free will (the ability to choose between two options), which must be exercised in accepting or rejecting God’s gracious call to salvation by the Holy Spirit through the Gospel. 

We deny that the decision of faith is an act of God rather than a response of the person. We deny that there is an “effectual call” for certain people that is different from a “general call” to any person who hears and understands the Gospel.

And those dirty non-Calvinists in 529 AD had previously decided this:

CANON 6. If anyone says that God has mercy upon us when, apart from his grace, we believe, will, desire, strive, labor, pray, watch, study, seek, ask, or knock, but does not confess that it is by the infusion and inspiration of the Holy Spirit within us that we have the faith, the will, or the strength to do all these things as we ought; or if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10).

CANON 7. If anyone affirms that we can form any right opinion or make any right choice which relates to the salvation of eternal life, as is expedient for us, or that we can be saved, that is, assent to the preaching of the gospel through our natural powers without the illumination and inspiration of the Holy Spirit, who makes all men gladly assent to and believe in the truth, he is led astray by a heretical spirit, and does not understand the voice of God who says in the Gospel, "For apart from me you can do nothing" (John 15:5), and the word of the Apostle, "Not that we are competent of ourselves to claim anything as coming from us; our competence is from God" (2 Cor. 3:5).

Which is a plain refutation of Pelagius.

Now, lastly: some of the friends of those fellows who have signed up for the "Traditionalist" document have now said:

Dr. Mohler claims “portions of the statement actually go beyond Arminianism and appear to affirm semi-Pelagian understandings of sin, human nature, and the human will.” If Dr. Mohler is going to claim that two current seminary Presidents, two current Baptist college Presidents, six former Presidents of the SBC, state executives and hundreds of pastors and laypersons across the convention “appear” to have Semi-Pelagian leanings, surely he would document that charge.  Oddly enough he does not.  He doesn’t define Semi-Pelagian nor does he show where the statement appears to be Semi-Pelagian.  Had Dr. Mohler perhaps quoted the 3^rdedition of The Oxford Dictionary of the Christian Church that Semi-Pelagians “maintained that the first steps towards the Christian life were ordinarily taken by the human will and that Grace supervened only later”¹ and then demonstrated where the TS “appeared” to affirm that one’s first steps in the Christian life are “ordinarily taken by the human will” with grace responding to rather than initiating human will, we would have no qualms.  And, there remains a good reason why Dr. Mohler did not show parallels in the TS to historic Semi-Pelagianism. Namely, the TS nowhere affirms a position close or even similar to Semi-Pelagianism.  We must confess, we are at a loss.  We do not know how to respond.  He has left us with only three options concerning how he could make such an outrageous statement: 1) he did not read the document thoroughly; 2) he does not understand Semi-Pelagianism himself (the exact theological ignorance with which he charged the signers); or 3) he has some other motive.  Because of our faith in his theology and his motives we choose to believe the first option. If we are correct, we still remain confused that a seminary president would identify fellow believers with a belief widely considered heresy if he failed to read their confession carefully.

I am sure Dr. Mohler is utterly capable of speaking for himself.  And it seems these cats are right: the "Traditionalist" document doesn't seem to be semi-pelagian.  It seems like rank Pelagian doctrine when you look back to the place where Pelagius was denounced as a heretic.

So if they want to talk about that rather than wonder if Al Mohler knows what he is talking about, they should stop publishing internet essays through people like the divisive and repugnant Peter Lumpkins and publicly ask for a time and a place to have a substantial and serious discussion about the meaning of orthodox formulations of soteriology.

I am certain Dr. Mohler and many faculty members at SBTS would love to get into that discussion.

Southern Baptist Diagnostics

I realize that I never blog here anymore, but I have about 200 words worth writing about the current SBC stupidity and it's not Pyro-worthy, so I'll put it up here in case anyone's feed is still pointed at this blog.

There's a lot of heat and light right now about the ridiculous document, "A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation."  Tom Ascol is giving it the thrashing it deserves, and even the unbalanced can see that, in the best possible case, it talks about Christian theology in semi-pelagian or perhaps even rankly-pelagian terms.  It's not Arminianism.

Here's what I think: if the men who authored and are proffering this document are serious about being advocates for this way of talking about the Christian faith, let them come forward and have an open, honest, and real discussion with their peers at SBTS about what they mean by it.  This document, like all the other shady little snipes that have come before it, is not any better than gossip and rumor and false accusations until it is brought out into the light of day and tested for its accuracy and orthodoxy. Just because Paige Patterson signs onto a document does not make it either reasonable or serious.

However, unlike a lot of folks who are right now bemoaning what this document does or might do to and for the SBC, I welcome it.  I hail it as a milestone.  This is the chance its advocates have been waiting for: this sets the stage to actually fight the fight for the soul of the SBC so that it may find out what it is made of.

In a million different ways, I would much rather that the SBC actually have it out over the accusations made in this document, and over the shoddy formulations in this document, and settle the matter.  If there is a split, let there be a split -- and let those who accept the unbiblical, unhistorical, and unsystematic claims of this document separate from those who would call them to the abstract of principles of SBTS, among other foundational and historical SBC statements.

Rather than post these random and accusatory documents and then run away, let these fellows offer a time and place where an exhaustive and serious discussion of these issues can be had, and let them be resolved.  Or else: admit that they have no intention of ever doing that, and simply have the courage to walk away from SBTS and the like-minded churches which support it, and go their own irreconcilable way.

That's it.  See you the next time something like this comes up.

You'll be blown away

The one in which I get cross-eyed angry

OK -- so I'm minding my own business, and someone sends me a link to this video:



It's from the BBC so I am inclined to watch it because I love the BBC every time even when it is appalling. But as I watch this video, I get to this frame:

If you can't read the text and the graph lines, let me improve them for you:

Now: what gets me cross-eyed angry here is that he called this "per person income". What he most certainly means, if you listen to his talk here, is "per capita income" -- which is in no way the same thing. The per-capita income in the US, for example, $46,000 in 2007. (thx, Bartleby.com) What that DOES NOT MEAN is that every man-jack person in the country makes $46,000 a year: it means when you take the total personal income in the US and divide it by the total population, you get the average income per person. But he says, "per person income," doesn't he?

Now: why does he say it that way? Here's my theory: the crypto-socialist in the video wants to sneak in on you that $46,000 a year as a person's income is rich!

If the US really had an income "per person" of $46,000/year, my house would be making twice what I bring home today. But my house doesn't come up to that standard.

And let me say something clearly: I'm OK with that. I'm OK with not making $46,000 per person in my house. We make plenty of money and we live extremely well.

Bookmark this post, because the next time someone wants to complain to you about "the rich", you have to show them this and stop on that frame at about 53 seconds in and ask them: "who do you mean by 'the rich'?" Because this fellow with the edgy Euro-intellectual accent would tell you that anyone who makes more than $46,000 a year is rich.

Not about Christmas, and Not about Global Warming

One of the reasons my blog has petered out over here is that I took an oath not to blog about the last great religion: the religion of Climate Change, which never quite found the savior it was looking for.

This morning I found this link, and it speaks for itself.

Thus:

Well, folks, it's tea-time on Sunday and for anyone involved in keeping people moving it has been a hell of a weekend. Thousands have had their journeys wrecked, tens of thousands have been delayed getting away for Christmas; and for those Londoners who feel aggrieved by the performance of any part of our transport services, I can only say that we are doing our level best.

Almost the entire Tube system was running on Sunday and we would have done even better if it had not been for a suicide on the Northern Line, and the temporary stoppage that these tragedies entail.

And thus:

Back in November, when the Met Office was still doing its "mild winter" schtick, Corbyn said it would be the coldest for 100 years. Indeed, it was back in May that he first predicted a snowy December, and he put his own money on a white Christmas about a month before the Met Office made any such forecast. He said that the Met Office would be wrong about last year's mythical "barbecue summer", and he was vindicated. He was closer to the truth about last winter, too.

You should, for your own sake, read the whole thing. The information is prolly not new, but the way he says it is priceless.

Calvinist Gadfly dot com (2)

Well, it's alive.

The master plan is to make the first couple-hundred weeks of posts about the Larger Westminster Catechism so that the readers are thinking about actual Calvinism and not their view of what they think Calvinism is -- including necessary consequences, such as how we view the church, and how we live in the real world -- and then there can reall be some throwing down against whatever it is that is not Calvinism.

That's a departure from the original Gadfly, may he rest in peace: Gadfly 1.0 was an apologetics site aimed at/against the anti-calvinistic of all shape and stripe. I don't have that kind of time or energy, to be honest, but I do have a real affection for the fact that we have a savior who actually saves, and I think all kinds of people should be stung a little by that -- especially those who believe what I believe there.

Also, I am considering migrating this blog to that URL for the same of simplifying my blog life. DJP pointed out that this blog has been dormant (to say the least) for about 6 months and that if I were anyone else he would have delinked me already.

I don't really want DJP to delink me, but he has a point. Stay tuned for developments.

The Limits of Science

Turns out that a fish well-known to be extinct wasn't extinct at all. It moved.

It must be true. Science has said so.