Thursday, July 17, 2008
Why I'm OK with being called "anti-catholic"
Listen: I ran into Justin Taylor's announcement of Francis Beckwith's new book of "road home" apologetics, and I posted a comment about as charitable as I could muster. However, let me admit something: there is nothing more distasteful to me than conventional pro-catholic apologetics, and, sadly, Dr. Beckwith participates in that -- he's nice about it, but that's what he does.
Honestly: I'm under Rome's anathema, and I'm OK with that. Their anathemas say more about them than anything I can say about them -- especially when it comes to stuff like how many books of the Bible I must accept and whether or not Mary was bodily assumed into heaven. Those anathemas speak to how stridently Rome applies the force of "anathema". When they anathematize me for believing in imputed righteousness and justification by faith alone, I respect them for admitting that they do not believe in a God who saves through Christ but a god who saves by rites, and I can walk away without any qualms.
Conventional pro-catholic apologetics try to sweep all that stuff under the rug, and that's what gets me.
Let me put it another way. 4 weeks ago, the boys on bikes came by and wanted to talk to me because I was out in the yard, and I gave them 30 minutes (I would have given them an hour, but they had a curfew). Their ploy was that they were just like any other Christian -- expect for that extra book they carry around, which was important to them -- authoritative to them -- but it's OK if I don't accept that.
yeah.
So they were in the neighborhood why? I mean: my town has 60 churches and 98% of these people are in church on Sunday. So are these guys evangelizing, or are they simply walking around? Because when we go on visitation, we're evangelizing -- we're seeking those who are either lost without Christ or lost without a church with which to fellowship.
And this is the thing: if the goal of Catholic apologetics is to get me into their mass and their sacraments because I'm under anathema and I'm denying what God has commanded so repent, let's talk about that. If the goal is to sweet-talk me by saying we aren't really very different, so try it, you might like it -- dude, forget it. I tried it, and I didn't like it. In fact, I hated it for its hypocrisy.
So am I "anti-catholic" in the sense that I am actually a Protestant? Why yes: I am. Deal with that and not the ridiculous idea that somehow I don't understand what it means to be under the anathema for believing Christ has actually saved me rather than think someday, after I have paid for my sins in Purgatory, Christ will have saved me.
Honestly: I'm under Rome's anathema, and I'm OK with that. Their anathemas say more about them than anything I can say about them -- especially when it comes to stuff like how many books of the Bible I must accept and whether or not Mary was bodily assumed into heaven. Those anathemas speak to how stridently Rome applies the force of "anathema". When they anathematize me for believing in imputed righteousness and justification by faith alone, I respect them for admitting that they do not believe in a God who saves through Christ but a god who saves by rites, and I can walk away without any qualms.
Conventional pro-catholic apologetics try to sweep all that stuff under the rug, and that's what gets me.
Let me put it another way. 4 weeks ago, the boys on bikes came by and wanted to talk to me because I was out in the yard, and I gave them 30 minutes (I would have given them an hour, but they had a curfew). Their ploy was that they were just like any other Christian -- expect for that extra book they carry around, which was important to them -- authoritative to them -- but it's OK if I don't accept that.
yeah.
So they were in the neighborhood why? I mean: my town has 60 churches and 98% of these people are in church on Sunday. So are these guys evangelizing, or are they simply walking around? Because when we go on visitation, we're evangelizing -- we're seeking those who are either lost without Christ or lost without a church with which to fellowship.
And this is the thing: if the goal of Catholic apologetics is to get me into their mass and their sacraments because I'm under anathema and I'm denying what God has commanded so repent, let's talk about that. If the goal is to sweet-talk me by saying we aren't really very different, so try it, you might like it -- dude, forget it. I tried it, and I didn't like it. In fact, I hated it for its hypocrisy.
So am I "anti-catholic" in the sense that I am actually a Protestant? Why yes: I am. Deal with that and not the ridiculous idea that somehow I don't understand what it means to be under the anathema for believing Christ has actually saved me rather than think someday, after I have paid for my sins in Purgatory, Christ will have saved me.