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But, of course, because Phil mentioned Scripture, Kent Brandenberg showed up to wave the flag of KJVO/TR enthusiasm, and I called his belief "cultic". He, of course, isn't pleased with that label because, by Beza, that's the confessional position -- I'm the one with bizarre beliefs because I think that the historical record shows that Erasmus, Stephanus, Beza and others all edited the TR over time so that even if we call the 3rd edition of Erasmus' TR the actual TR, we have the problem that this is not the textus we receptus today.
Why call Kent's view "cultic"? I mean: there are lots of ways to say he's got a mistaken belief -- why up the ante and say, "Kent, do you realize that your ethusiasm for one eclectic text and one specific translation has gone from preference to demand to obsession?"
You know: because there's nothing wrong with the KJV if you receive it as a flawed translation. I mean: every translation has flaws, doesn't it? The KJV translators certainly thought so -- they had a very cautious approach to saying that their work ought to be held up as the ultimate version in English. But to get to the place where the NIV and the NASB are not just flawed but devil-inspired because God must have preserved the Greek and Hebrew perfectly in the edition of the TR which the KJV translators used ... seems a little wide-eyed to me.
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Something akin to "[a] great devotion to a person, idea, object, movement, or work (as a film or book); especially : such devotion regarded as a literary or intellectual fad [b]: the object of such devotion [c]: a usually small group of people characterized by such devotion."
You see what I am saying? Be with the Lord's people in the Lord's house on the Lord's day, and try not to look too far down your nose at the ones not using the translation you're using. Worry more about whether the words of Moses are telling you about the savior both you and the other guy need equally.