Showing posts with label Blogosphere. Show all posts
Showing posts with label Blogosphere. Show all posts

Evolution vs. Parenthood

Have I really not posted a thing since July? I think that's actually criminal. Sorry for the unprogrammed hiatus.

I was reading this gem about human evolution, and I even commented in the thread. I scratched the surface of the problems with that article in my comments there, but there is sooo much wrong with what's being mulled over there I had to link you few remaining die-hard readers to it.

I'm willing to concede evolution for the sake of the discussion, btw. But one thing this discussion completely overlooks is that the way we make babies today in almost 99.99999% of the cases is by having sex -- not through some process akin to researching and then writing and defending a doctoral thesis on the desirable genetic markers in a set of single-source female gametes. I mean: my kids were not the product of some fully-reasoned process by which my wife and I thought about all the likely needs they would have and thereby first provided for all of them, then instituted scientific trial to create their perfect encoded sequence.

My children are a product of love -- and I hope yours are, too. And here's the crazy thing about love: I loved them before I knew them.

Discuss.

Ethel Merman-esque

pa·tri·ot·ism  /ˈpeɪtriəˌtɪzəm or, especially Brit., ˈpæ-/ [pey-tree-uh-tiz-uhm or, especially Brit., pa-]
–noun
devoted love, support, and defense of one's country; national loyalty.

pa·tri·ot   /ˈpeɪtriət, -ˌɒt or, especially Brit., ˈpætriət/ [pey-tree-uht, -ot or, especially Brit., pa-tree-uht]
–noun
1. a person who loves, supports, and defends his or her country and its interests with devotion.
2. a person who regards himself or herself as a defender, esp. of individual rights, against presumed interference by the federal government.
3. ( initial capital letter ) Military . a U.S. Army antiaircraft missile with a range of 37 mi. (60 km) and a 200-lb. (90 kg) warhead, launched from a tracked vehicle with radar and computer guidance and fire control.



I bring it up because closet-anarchist pastor Bob Hyatt wants to do for the 4th of July what Santa haters have done for Christmas -- which is, marginalize Christians by portraying us as people with a tone-deaf understanding of what we actually do well who are overzealous to use the prophetic voice and underzealous to really find common ground with unbelievers in order to speak to them as human beings rather than idjits.

Bob's view, as you may have witnessed on Twitter, is that anyone who thinks patriotism is a good idea is somehow not an alien and a sojourner in the Heb 11 sense who is desiring a better country, that is, a heavenly one. Bob has frankly equated patriotism with idolatry because there are no verses in the Bible which say, "God Bless America! My Home! Sweet! Home!" in Ethel Merman-esque bravado.

Well, let's at least admit a couple of things:

ITEM: There are some people who think America is the primary end of the Christian faith. Those people have never read their Bibles.

ITEM: There are some people who think you can't be Christian unless you're a [political party, left or right] here. Those people are a different version of the first item -- just a more nuanced version.

ITEM: Some people use faith to gain political ends, but have no faith -- not even in the politics they use for their own gain. These people aren't patriots, but they say they are.

ITEM: There are no human governments on-par with God.

So if Bob is talking about any of these things, then good on him. But he is in fact talking about celebrating the 4th of July -- the declaration of independence of our nation, and the celebration of our (spotty) national history. Is that really "idolatry"?

Let's see: is it idolatry if I celebrate my wife's birthday? I would say, "no." I don't have a Bible verse for that, but the most important day in the history of the world after the resurrection of Christ as far as I am concerned in the birth of my wife, followed by the day she married me.

How about this: is it idolatry to celebrate our anniversary? I would say, "no," -- again, sans scriptural prooftext. Celebrating the fact that so far we have been, for richer and poorer, in sickness and in health, joined together by God and faithful does not supplant God, or take something away from him. It's a way to enjoy what he has done -- through human agency.

OK -- how about this one: what if I celebrate my grandparents' anniversary? That has nothing to do with me and mine directly -- and to lift up other people for doing what's right seems a little shady, yes? Maybe it's the way we sneak in and replace something about God with things on greeting cards? No? See: we can celebrate the faithfulness of others and not be Athenians worshipping an unknown god -- even if they are not perfect people.

And these are all commemorations of human accomplishment in God-ordained institutions.

So when we turn to another God-ordained institution -- i.e., government, a la Romans 13 for starters -- is it actually wrong and a form of Roman idolatry to roast some meat on the fire (especially hot dogs and italian sausage, pork products that they are), drink something cold with friends, maybe hit a soft ball or throw a frisbee, and end the night with a bang-on fireworks show because in the last 234 years we haven't yet actually given up on the hope, politically, we hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

Prolly not, even if I would want to pick a nit over the part I underlined there. It seems to me that being glad that we have what Paul wanted for Timothy (1 Tim 2), and grateful that we have what Paul desired in Rom 13 in our imperfect political way if not a wholly-spiritual way. We can celebrate that these things right now belong to us even if they are in some way on a decline.

Even if I can't give Bob a verse which says, "dood: I like the ones which sparkle at the end and crackle like rice crispies."

Enjoy the holiday weekend, but don't confuse what ought to happen on Sunday morning with what you're going to do on Sunday evening. Be in the Lord's house on the Lord's day with the Lord's people for worship, and have a party with your neighbors Sunday night so you can tell them about the only one who can save us from our accomplishments as well as our sins.

In Christ, I am sure

Y’know – first of all, who is “Coram Deo” anyway? Not “who does he think he is” but “why is he an anonymous voice on the internet?” It’s always an interesting encounter when someone who cannot/will not tell us who he is or whether he’s a credible person comes out and chastises someone else who is essentially a public person, who has historically been on full disclosure for years regarding his status and station, and wants to impugn either his argument (by calling the public person a bad person) or his character.

So to reply to someone like this in any serious way is itself a labor of love – because if “coram deo” is wrong about any of his accusations, or all of them, he goes to work tomorrow with nothing lost; he goes to church on the next church day with nothing lost; he goes to his friends and his family with nothing lost – because he makes all his charges from his digital batcave from behind a mask of bandwidth and anonymous e-mail addresses. He’s immune from any ill he may have done because he’s not accountable to anyone.

Therefore, let’s begin our labor of love for his sake, that in all he cannot lose he might gain something useful.
Frank said: There is a massive difference between Alpha-Omega Ministries (as one example; a group of men blogging under the spiritual guidance of an elder in a local church who -regularly- proclaim Jesus Christ) and the people I am talking about in my comments here.

Okay so aomin is off the table, check. It would seem that leaves Zach's readers a bit clearer about the people you're not "talking about in [your] comments here".

So we have at least one negative case; is it then up to those who'd like to take up your challenge to figure out who the quote-unquote "discernment ministries" are who - at least in your mind -serve no purpose?
The very-odd thing about this is that my opinion here is not a new one. I have stated it over and over again during the last 5 or 6 years. I said it most visibly here, and I am certain that I have said on either TeamPyro or my home blog that 90 or 95% of all “watchblogs” would be better off closing the doors forever (can’t find the link; sorry). To just now discover that I hold the practice in ill-repute is to sort of admit that you really don’t follow my blogging and therefore don’t really have a basis to judge it broadly.

That said, why make a list? I’ll just throw this out there: if you take all the plainly-credible (i.e. – elders in churches and men who are obviously under an elder in accountability; university professors who are accountable to their faculty senate and their peers; etc.), non-anonymous guys blogging on apologetics off your list, you’re left with 90-95% of all “discernment blogs”, and that would be my list. Work with that.
As you can probably appreciate, your challenge becomes much more difficult when there are no goalposts, or else when you move them to suit your mood.
Unlike you, who is anonymous, has an anony e-mail address, and who doesn’t really have a history of reliability (or, to be fair, unreliability). My goalposts are the mobile ones.

It’s an interesting theory. The problem is that I suspect you know who I’m talking about and you would rather say, “Frank Turk hates Ken Silva,” to generate something to occupy your hobby-time rather than thinking clearly about this issue.

And by “thinking clearly,” understand that I mean this:

There are no advocates in the “watchblog” category who have ever issued an apology or a retraction for anything they have every published on their blogs. Some of them anathemaciously delete posts they discover they ought to be ashamed of – usually without comment – but you can’t find them coming back and demonstrating that they are actually protestants. They are more like Anabaptist prophet-kings who, in lieu of an overtly-stated belief in their personal inspiration by the Holy Spirit, hide behind the words “reformation” and “scripture” and “orthodoxy” as if their interpretation of those words and all Scripture is both encyclopedic and perfect -- de facto inspired, but not that you can get them to say it. These are the ones I am talking about, and these are the ones who comprise nine-and-a-half of every 10 blogs which are ranting about “discernment”. Look to them.
Frank said: "That distinction is regularly lost in this discussion, so feel free to do what you think you are setting out to do as long as you keep in mind that I am not throwing the baby out with the bath water."

Hey, foul on the play, coach! I'm only offering to take up the challenge that you set forth here. Are you revoking your offer?
I am asking you to read what I wrote – but that might be unfair. Let me say it this way: in your mind, you have already defined my complaint as “all forms of apologetics,” and that’s simply your own biases and lack of insight in this matter emitting a radioactive glow from the center of your anonymity.

That you cannot see that there is a difference between “academic/pastoral apologetics” and “drive-by theology vomited out by anonymous, unaccountable people” points to a problem in your approach, not mine.

Feel free to “take the challenge”. Feel free to employ an army of research assistance. Also, feel free to think about what I did say rather than what you would have liked me to say in order to make your own point, such as it is.
Frank said: "As to the PS, is it really so disturbing or actually unhumble to admit that somehow I have fairly-large platform to say what I have to say, and that I didn't hard-scrabble it together, but rather God has given it and I have used it well?"

I just couldn't help being impressed by the wording of your comment. You seemed to be awfully thankful that you weren't like the sinners and tax collectors over at the "discernment blogs" - whoever they may be.
Huh. Where did I say that? It seems to me that what I did say is this:

[1] TeamPyro and Evangel (and my blog, until it fell into what is essentially disuse) are fairly-large platforms in the blogosphere. That’s an empirical fact.

[2] Because I know what I did to make them successful (which is: nothing which really counts as a big kudo to me), I thank God for those opportunities which He has provided.

[3] Because of the feedback I have gotten privately and publicly for that work, I count it as “good work”.

[4] It does actually stand in contrast to all the blogs I would toss in as “watchbloggers”. As one example, I’d point you to your own comments to me and my approach at the D-Blog – where I treat the people I debate like they’re human beings, and in some cases brothers in Christ who are merely but clearly wrong.

To blow that up into some kind of self-congrats is simply viewing it with a bias.
Frank said: "Feel free to help me understand the problem as you see it there. It will be enlightening to get advice from a guy who names himself 'coram deo' regarding humility."

Nice diversionary tactic, but Mahaney wrote the book, not me. Maybe you have a dusty unread copy laying around from your Christian bookstore days?
That’s not a diversion: that’s pointing out that a lecture on humility from someone who calls himself “coram deo” is like a lecture on fashion from someone wearing a tin-foil hat and a newspaper tuxedo. The degree of self-inflation it takes to call one’s self “coram deo” when, in the best case, one is seeking to be “coram deo” – that is, “before the face of God” or “in the presence of God” or “(personally) before God” – and cannot have achieved such a thing.

The snide remark “so what about a guy who calls himself ‘centuri0n’?” and all its cognates misses the facts of the matter – because when I adopted the handle I did actually have 100+ employees, and the guy in Luke 7 which helped me choose that handle was actually humble and knew what to expect from a man in authority.
Since you brought it up, regarding the "fairly-large platform" that God gave you - and this is just a suggestion - you might reflect on your [ab]use of it as a personal Isengard from whence you can hurl your thunderbolts of glib and gratuitous ad hom at people who - at last presumably - you would claim as brothers and sisters in Christ. From what I can tell this appears to be at least part of your gripe with the watchbloggers, no?

Mote, meet log.
There’s simply no substance to this accusation. You can’t find any evidence for it – expect for the incidents when I have made mistakes, and in all of those cases which I am aware of, I have apologized publicly and without any qualifications.
Anyway, if you're serious about the challenge let me know and I'll serve you, otherwise I'll assume you were just blowing smoke, and leave it at that.
I am serious. I think it is you who are less than serious since you yourself as anonymous, aloof, often unable to make simple distinctions, and frankly unable to substantiate any of your charges.

But feel free to do what you say you are going to do. It will be educational for they rest of us, I am sure. It seems your education is complete.
ZSB,

No need to worry about civility or "tone", Frank's a big boy.
The last fellow who said that found himself in over his head because he thought he could strike a pose and I’d walk away – because most guys in the blogosphere who have a good rep do walk away. Sadly for you, I am the last of the last of the reputable street fighters, CD. Please, as they say: bring it. If your case against my statements is as vague and unsubstantiated as this little chat has been, I am sure that at least the readers of Zach’s blog (and now, my blog -- who are now fewer than in days past, but probably more than is necessary) will have a good laugh at your expense.
In Christ,
CD
I am sure.

Death from below

You totally needed to know this.


Your seat belt is useless as a floatation device when it's in the belly of a 40-meter long Dino-Shark. Just another reason that people need Jesus: we are helpless to defend against MegaShark.

Witty and Popular filler

I know Justin Taylor already linked you to this, but you didn't read Carl Truman's latest becaue you were intimidated. You missed this:
Now, it is one thing to have others write commendations of you for a book cover or conference brochure - perhaps necessary evils in the cut-throat world of publishing and conferences; and nobody should believe them, least of all the objects of such patent flannel; but to say it about yourself implies that you might actually believe the propaganda, that maybe you yourself are just a wee bit arrogant and smug. And, remember, this chap wasn't even Reformed. I shudder to think how much worse he might be if he endorsed the Westminster Standards or the Three Forms of Unity. One can only assume that the kind of man who describes himself on his own website as "witty" is likely to be the same kind of man who laughs at his own jokes and, quite probably, claps himself at the end of his own speeches - behaviour that was previously the exclusive preserve of politicians, Hollywood stars, and chimpanzees.
The emphasis is mine. The laughs and the awe at the mastery of the moother tongue is yours.

Absolutely Dissidens-esque.

And if you thought that was bad

Check this out from my Facebook. Someone named "Charles Page" handed out this gem over the holiday weekend:



Is that awesome or what? Fred Phelps and John MacArthur are the same -- except for their style.

What would we do without Facebook?

Bobby Grow

We take a break from taking a break blogging here to ask for prayer for Bobby Grow.

Free Stuff

Tony Kummer is trolling for readers for his newest edition to his Kummeropolis empire, and he's started Devotional Christian.

And he's giving books away. Go get some.

4 hours of sleep a night



Yeah, look: I don't need more than 4 hours of sleep a night. That's why I accepted the responsibility of owning the hallowed URL CalvinistGadfly.com.

I am accepting suggestions at this time, btw, for how to fill the bandwidth.

Rap and Bad Art (1)

Believe it or not – and I’m stunned here – my Twitter stream has broken out in a regular beat-down over the last 4 days over rap music.

And before we get started here: in your car, I can’t stop you from listening to whatever it is you want to listen to. I wouldn’t bother to try. You want to rock out with your frock out, or get your wizzle all fo-dizzle, or play Lawrence Welk or listen to books on CD – you live as Christ convicts you. I have been known to secretly listen to Thin Lizzy, Ben Folds and even Black Sheep on my iPod, so let’s not pretend that I’m being some kind of prude here, or worse: some kind of legalist/hypocrite.

But here’s the thing: the argument has been foisted out that “it’s not the tool, it’s how you use it” which has frankly poked me in the eye, so I’m going to drop in a few hundred words here on the subject and then let all comers do what they will.

In the first place, that maxim is simply a dodge. It seeks to escape all kinds of things – like whether or not something is inherently sinful. Not to be crass, but there is no good use for porn – not one moral credit to be made to porn in any circumstance. So we have at least one good example of a tool which is a bad tool. Here’s a short list of others before anyone gets the idea that we’re talking the exceptions and not the rules:
  • vigilantism
  • promiscuity
  • robbery
  • envy
There are no good uses for these things – and those who will foist up examples like, “well, what if you’re the last man on earth and you have to repopulate the world,” or “what if you’re Robin Hood,” need to ask themselves what has to happen for those things to be true – because those things are, plainly and at best, reasoning from the extremes and the unlikely rather than from the Bible and from the actual world you live in.

So plainly: some things are bad tools. But what about “art”? Seriously: am I going to here rationalize that Art is itself a bad tool?

Look at this blog, for crying out loud: I am all about Art as a tool.

The problem is that all Art is not created equal. For example, I would say plainly that propaganda is a form of art which is inherently bad – because it uses the truth-telling power of art to inspire confidence in falsehood. One should not participate in using art to promulgate lies or half-truths for the sake of manipulating people’s opinions or actions.

And in that, I can’t imagine anyone would deny such a thing – especially someone who’s positioning himself as a Christian or a “biblical thinker”. It’s simply a premise of revelation, or God's act of self-testimony: that somehow what is expressed must in its own right be representative of what is true. I’d list proof texts here, but how many times does the Bible have to forbid and condemn lying before we get the message that all violations of the truth are immoral?

Now, this creates a rabbit trail which we need to give a special treatment to: fiction. Is all fiction a lie? Some people think so – in fact, someone is bound to accuse me of such a stupid thing if I don’t chase this rabbit here and now. Here’s what I think: unless Psalm 1 is a description of a historical event, then the Bible has at least one clear case of drawing a hypothetical, metaphorical image which uses analogy as a tool for reasoning. And in that, the Bible demonstrates to us how fiction can be about something which never happened in history but points us to truth which is in history and among people and from God.

All fiction is not bad. All art is not bad. But there is bad fiction and bad art, as described above.

And in this, we need to think about this carefully: is there, therefore, bad music?

I’ll be back later in the week to discuss that. You see what you can come up with in the comments.

Baptists (mostly) talking about Calvin


The Desiring God National Conference 2009 is over, but that doesn't mean you're out of luck -- you are actually in luck. You can now watch or listen to the whole thing for free, and while I enjoyed all the talks I have listened to so far, I particularly commend the brief Wilson/Piper dialog on the forthcoming moving collision, and the panel discussion. But of course, that's becuase I'm a Doug Wilson fan from before it was fashionable.

I know everyone and his uncle has linked to that stuff already, but just in case you missed it, there it is.

One other thing about all that -- DG is sort of distinguishing itself as a media organization. The quality of the speakers, the topics they handled, and from a geek-speak standpoint the quality of the audio and the speed with which it all made it to the interwebs here is frankly staggering.

so-called marriage (HT:JT)

This short post is making the rounds, where Ray Ortlund is making a pretty challenging exortation to people who allegedly love "the Kingdom" but not so much the church.

I'm with Pastor Ray, and you should be, too. Prove it by being with the Lord's people on the Lord's day in the Lord's house this week. You know: the real Lord who really does save.

1Pet 3:15 and You Personally


This is a carry-over from my TeamPyro post this week, so forgive me for cross-blogging.

One of our readers over there said this:
It’s well accepted that 1 Peter 3:15 forms the basis for the entire concept of apologetics. But for our purpose, let’s keep it simple, without straying into the specific aspects of apologetics theory.
And to that I say “poppycock”.

Before I tread one word further in my disabusing of that fallacy, I know that this verse is one of the theme verses of Alpha Omega Ministries, and it’s important to note two things about their use of that verse:
[1] They do not say about it what this reader said about it, and
[2] They use it exactly as Peter does use it, not anticipating that every Christian will be a debating machine.

So when this reader says his piece here about 1Pet 3:15, he’s putting himself out on a limb which, if he were an adequate apologist and a reasonable commentator, he wouldn’t do. This verse is not hardly “the entire basis for the concept of apologetics”. And frankly, I’m not the first one to say so. Here’s the Geneva Study Bible on this passage:
He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves.”
Here’s the emminant John Gill on the same passage:
Now, a ‘reason’ of this is to be given; not that they are to account for the Gospel, upon the foot of carnal reason; for that is not of men, nor according to the carnal reason of men. Nor is it to be thought that every Christian should be capable of defending the Gospel, either in whole, or in part, by arguments and reasons, in a disputatious way, or to give a reason and argument for every particular truth, but that he should be well acquainted with the ground and foundation of the Christian religion. At least, with the first principles of the oracles of God, and be conversant with the Scriptures, and be able to point out that in them, which is the reason of his holding this and the other truth, though he is not able to give a gainsayer satisfaction, or to stop his mouth.

And this is to be done with meekness and fear; with meekness, before men; in an humble modest way; not with an haughty air, and in a morose and surly manner, which serves only to irritate and provoke: and with fear; either of God, and so the Ethiopic Version renders it, with the fear of the Lord. Considering the subject of the argument, and the importance of it, and how much the honour of God is concerned in it; and taking care lest the answer should be delivered in a light, trifling, and negligent manner, and that no part of truth be dropped or concealed, in order to please men, and be screened from their resentments; or with all due reverence of, and respect to men, to superiors, to the civil magistrates, who may ask the reason; for they are to be treated with honour and esteem, and to be answered in an handsome and becoming manner, suitable to the dignity of their persons and office ...
And for laughs, here’s John Calvin on that passage:
But it ought to be noticed, that Peter here does not command us to be prepared to solve any question that may be mooted; for it is not the duty of all to speak on every subject. But it is the general doctrine that is meant, which belongs to the ignorant and the simple. Then Peter had in view no other thing, than that Christians should make it evident to unbelievers that they truly worshipped God, and had a holy and good religion. And in this there is no difficulty, for it would be strange if we could bring nothing to defend our faith when any one made inquiries respecting it. For we ought always to take care that all may know that we fear God, and that we piously and reverently regard his legitimate worship.

This was also required by the state of the times: the Christian name was much hated and deemed infamous; many thought the sect wicked and guilty of many sacrileges. It would have been, therefore, the highest perfidy against God, if, when asked, they had neglected to give a testimony in favor of their religion. And this, as I think, is the meaning of the word apology, which Peter uses, that is, that the Christians were to make it evident to the world that they were far off from every impiety, and did not corrupt true religion, on which account they were suspected by the ignorant.
You know: because we say we’re “Calvinists”, right?

What this passage is talking about – as these learned men make clear – is that Peter is not establishing the office of apologist here: Peter is calling the believer to respond in trial and persecution with the testimony of the Gospel and not the mace and broadsword of argumentation.

You’re not trying to shut anyone up if you abide by 1Pet 3:15, but the only way to see that is to see how Peter has positioned this statement in his larger exhortation.
    Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil. [ESV]
The first thing we have to recognize – and by “have to” I mean “in order that we understand what Peter actually says” – is that Peter is not talking about what happens every day in the life of the Christian here. This is not an exortation for what you do at lunch when someone starts yammering about the new Dan Brown book or what have you. This is what one ought to do “if [one] should suffer for righteousness’ sake”. That’s a far cry from the raison d’etre for blogging or writing books, isn’t it? Peter is talking about the martyr’s role, the persecution which will come to some.

But the next thing we have to notice here is that there’s no fear motive in this passage. Peter actually says, “have no fear”, right? So the reason for doing whatever it is one is doing here is the motive to honor Christ.


Think about that, legions of warrior children: elsewhere Paul instructs Titus that we should “adorn the Gospel”, and here Peter instructs those in persecution to “honor Christ”. And we have to wonder what kind of “honor” it is that is full of “gentleness and respect”, but not actually specifically said to be (for example) systematic, argumentative, logical, philosophical, fully-reasoned, or convincing.

That is not to say it would be just a bunch of blubbering when you’re in trouble – but it is to say that Peter is here saying that whatever it is you will do, it will be “good behavior” which put slanders and reviling “to shame”.

And let me suggest something to you about “a reason for the hope that is in you”: When Peter does this at Pentecost, it’s not a philosophical display of forensic acumen. When Stephen does it at his stoning, he didn’t appeal to the Cosmological argument. When Paul was at Mars Hill or before Agrippa, we didn’t address the existential matter of the problem of evil.

To these men – who are our examples – the “defense to anyone who asks you for a reason for the hope that is in you” is that Christ has died and risen from the dead.

If that’s what you want to call “apologetics”, then it turns out you are saying what I am saying. But look around you – seriously: look at all the “apologists” running around starting fights for Jesus with unbelievers. Is that what Peter was talking about here – being the WWE champion of apologetics for Jesus?

There’s no way that’s what Peter’s talking about here – yet that’s what most “lay apologists” for the faith do every day. Let’s stop doing what we want to do here and start doing what Peter actually asks us to do here – and stop pretending that we’re “apologists”. Let’s be disciples first, and foremost, and crawl out of our books and walk into people’s lives in a way that actually causes them to ask us what kind of hope causes that – in an unironic way.

And be with the Lord’s people on the Lord’s day in the Lord’s house this weekend. You don’t need to apologize for anything when you start there.

Give it a rest

This week Challies entered the confessional after meeting with the Bishop of Nice, Rick Warren. And, you know, whatever -- it was standard Challies -- which is to say, fair and balanced almost to the fault of not actually offering any judgment at all (sorry, Tim). But you should read it just for the sake of being up on these things.

Here's why I'm blogging it. In that piece, Tim said this:
I wondered, had I always been fair to Warren? As David and I spoke it suddenly dawned on me that Rick Warren is a real person. He isn’t a robot or a really clever computer who spits out books and sermons, but a real guy. And as a real guy, he is aware of some of the controversy that surrounds him—including reviews and articles written by the likes of me. And as I’ve often had to do in the past, I had to pause to consider whether I would say to Warren face-to-face what I’ve said about him in my reviews and articles. This is not to say that I’ve ever accused Warren of heresy or torturing kittens. But I have commented on the nature, the completeness of the gospel he preaches—surely a topic that is close to his heart.
And it seems to me that this is the new mea culpa on the internet these days: "I just suddenly realized [fill in here] is a real person -- I never thought of that before."

Oh heaven, please.

In a day and age when we periodically get lectures about "incarnational living" and all manner of word-made-flesh moralisms, when someone starts up with the tom-foolery that they just now realized they were taking to or about flesh and blood and not to one of the Decepticons or a monster from a Hellboy movie, I have to refrain from starting a controversy about my own language.

Really? They weren't real people to you? Listen: Dr. Doom is not a real person to me, so when he starts monologuing about his pantheism or his spiritism or his egoism or whatever, he's a comic book character who is usually drawn and written in very broad strokes. He's on about the problem of evil? He is the problem of evil, short and sweet. Next!

We don't refute Dr. Doom, do we? We don't evangelize him or take him seriously. He's in a green cape and an iron mask for pete's sake. that's how we treat people who are not real to us: as objects of entertainment. And if you haven't done this, you're not guilty of objectifying anyone, so don't give me your phony unburdening -- it's patronizing.

And that's not just for Challies -- that's for all of you out there who are trying to show me how self-aware you are. "I just realized they are people," is something a 16-yr-old can say credibly. If you have had kids or have been married for long enough to have at least one good fight where you were flat-out wrong, you know people are real. You have the equipment. If you're just now using it, you have a lot more to apologize for than merely giving Saddleback an elbow to the ribcage.

I'm a real person, too: be civil enough to me to avoid this kind of sentimentality and second-rate self-examination.

Timely

Carl Trueman on the YRR phenomenon.

Here's one gem from the back half of the essay:
Carrying on from this danger of personality cults, part of me also wonders if the excitement surrounding the movement is generated because people see that Reformed theology has intrinsic truth or because they see that it works, at least along the typical American lines of numbers of bodies on seats (in Britain, we'd say `bums on seats' but that phrase rather gains in translation). Now, I am no member of that theological party which sees the Lord's blessing in the fact that every year its churches are smaller, its sermons more arcane self-important and tedious, and its people less friendly and more sour. Look, if I wanted a pretentious and incomprehensibly abstract theology with an impeccable record of emptying churches, I'd convert to Barthianism, wouldn't I? Yet not reveling in smallness and irrelevance does not require that I necessarily regard increasing numerical and financial size as accurate gauges of fidelity and truth.
As they say in respectable places, read the whole thing.

From the Comments

Because Summer's not actually over

An event has an application, and God has a Word, but making the various aspects of weather in a particular place a clear word from God is raising a human pastoral application up to the level where all the problems we’ve discussed become real problems for many people. Such connections will cause many to stumble in their faith as they wonder “what was God’s Word to me in taking my child? Why did he have to speak that way instead of another way?” Piper clearly, WILL answer that question for suffering people out of his high views of God ordering all that comes to pass. Many other Christians will not. It’s the difference between a pastor saying, “in the tornado, I see a lesson” and saying “in the tornado, God is saying to you.” There’s a significance difference between these two expressions. I, and many others, frequently call to mind the lessons of providence, but they are the connections we see, not the connections God has made absolute. “The tornado caused me to think about God” and “God sent the tornado to Minneapolis so I would think about God” are simply two pastorally different statements. I’d suggest that what I can say about my house fire (or Piper can say about his cancer) and what I can say about Minneapolis’s tornado are two very different things on the level of using my interpretation of events as God’s Word.
The irony here, of course, is that Dr. Piper has pretty plainly, straight-forwardly, without exegetical sleight-of-hand, shown how the Bible tells us what he is telling us about calamity, and the writer of this piece of philosophical marshmallow has yet to open his Bible or wonder out loud if he should. In his high hopes that "God has a Word" and "God is Sovereign", he can't ever seem to get to the Word, of fall under the sovereignty. The Jesus-shaped "Word" he wants to fill everything into apparently doesn't speak to this stuff.

If you want to comment on that, you'll have to do that here.

Cathedral

I love this.

Keep your comments positive and helpful.

HT: iMonk via Twitter



The pendulum swings about sex talk. I'd call this essay a conversation starter and not the final word.

Therefore, let the conversation start.

Jiggling one's Jenga

See: I know you people have read the bit by Dr. Peter Masters about the massive failings of the “New Calvinists”, particularly his criticism of loud music and Colin Hansen’s apparently-wrong evaluation of Calvinism in the U.S. in the 20th century.

And then some of you have nothing else to do but wait for iMonk to write the next thing which will make me call him a turkey, and you have read his response to Dr. Peter Masters which, in effect, says, “eh. So what? He’s a fundamentalist, and that’s what a fundamentalist would say about this.”

And now, because I baited you, you are hoping for the show because you bought your popcorn and a large coke, and it’s refillable, so this better be long and good.

Well, it’ll be good. Turns out it’s also pretty long – standard 3 pages.

First thing: I agree with both of these guys. I mean: there’s no question that the Calvinism of John Piper and John MacArthur are not really much like each other, let alone like the Calvinism of Owen or Edwards – and that’s actually a good thing in spite of Dr. Master’s claxon of warning. But it’s not hardly as bad as Dr. Masters makes it out to be – which is where I find fault with the Appalachian podcasting genius in his assessment of Dr. Masters.

Here’s what I mean: it’s a good thing that Calvinism in 21st century America doesn’t look like Calvinism in puritan England because these are two different cultures. Calvinism will not look like Puritanism in the center of modern China; it will not look like Puritanism in the middle of the Sudan. It will not look like Puritanism in Labrador amongst the isolated white Canadians there, and it won’t look line Puritanism if it ever breaks out in Mexico. In fact, the Puritans themselves were not hardly as uniform and frankly-rigid as Dr. Masters would have us believe.

For example, John Milton is often counted among their number because of his non-conformist views, but he was in fact also non-trinitarian in spite of his idolization of Cromwell as an epic, religious hero. Speaking of which, Cromwell is another kind of Puritan really not much like Owen or Baxter or Sibbes. So I think that the actual diversity among the 2 centuries of actual English puritans (not to mention their American pilgrims) sort of jiggles Dr. Masters’ Jenga tower a little harder than he’s letting on.

I will give him this: the central concern for holiness is a serious and useful concern. There’s no question at all that many (a-hem – yes, that’s what I mean) younger guys could be more serious and could get more serious about what it means to consider God’s holiness. Therefore our own holiness would be a good bit more consequential in what we say and do as a reflection of the actual work of Christ for us and in us.

I might even give Dr. Masters a half-credit for his distinction between edifying music and other genres like metal and rap – that somehow there really is a place where the art in a culture reflects its depravity, and we can and should avoid aping the culture because we can’t think of ways to simply be right-mindedly foolish, or right-mindedly creative.

But is it really anti-sanctification to praise God loudly with music and song? My thought here is that there’s a difference between edifying conference music and corporate worship at the local church – and I would think that Dr. Masters, in his experience and wisdom could see that difference. Especially, if I may be so bold, when one is posting one's newsletter on the internet. Something can be edifying, and public, and not be formal, ecclesiastical worship – and can therefore also be held to a more informal and populist standard.

That said, iMonk is actually right about Dr. Masters in this respect: he honors and confesses a proto-fundamentalist view of all things, down to making even matters of style and context into urgent doctrinal crises and therefore matters over which to separate. And it’s a shame – because in Dr. Masters’ view, Calvinism has always been alive and well and living in America because there have been Calvinist presses and Calvinist bookstores and Calvinist congregations which have invited him to speak. Sadly, that’s a provincial view of where Calvinism has been for the last 150 years in America – because with the sharp decline in Presbyterianism and true Episcopalian/Anglicanism, and the Baptists not hardly holding up their end of the bargain (becoming by and large a theology-free zone in spite of the SBC resurgence) what America has had, frankly, has been a drift away from the historic reformational truths.

Ignoring that for a rosy view of one’s own movement doesn’t do anyone any good.

So here’s what I’m thinking: if Dr. Masters is right about “us”, and iMonk is right about Dr. Masters, maybe what “we” have to do is receive what they both have said about “us” and step it up. Get serious about your filthy mouth and your infatuation with movies and comic books and the down side of town. Stop thinking you can be the pastor who finally can say from the pulpit, “and the colored girls sing, ‘do-do-do-dotodo-do-do-do’,” like Lou Reed and people will think you are cool.

You’re not cool. And they are not going to think you are cool if they hear you preach the Gospel, because the Gospel is not cool. You don’t have to be a self-righteous thundercloud of disapproval – you could be the mortified chief of sinners. It’s a time-honored tradition. Let’s try that, and then we won’t have to worry about edicts from either the chapel of Spurgeon or the tavern bar stools.